“Funny the way it is, if you think about it
One kid walks 10 miles to school, another’s dropping out
Funny the way it is, not right or wrong
On a soldier’s last breath his baby’s being born
Funny the way it is, not right or wrong
Somebody’s broken heart becomes your favorite song.”
From “Funny the Way It Is” by Dave Matthews Band (Big Whiskey and the Gru Grux King) (http://www.davematthewsband.com/)
I excerpted the above lyrics from my favorite song by DMB, “Funny the Way It Is,” which is mixed in with my Christmas CD’s on the car stereo. When the song came on yesterday I felt like it was intruding on my holiday karma, but the fingernail sketch of life’s ironies hooked me anyway. While life’s strange twists and turns are often ironic and infuriating rather than funny, the message rings true at this time of year as it does at any other. Christmas brings some of these contrasts into even sharper focus and they create static in the message of pure joy we hear at church and certainly with the message of pure self-indulgence that we hear from our culture. Some of my personal ironies include the fact that we celebrate Advent in our warm house, relishing our electric blankets and lighted Christmas tree while members of Denver’s homeless population ride the bus, camp out at the airport or suffer in the deadly cold.
The song re-asks humanity’s perpetual question, “why do bad things happen?” (or the slightly slanted version, “why do bad things happen to good people?”) How does one maintain a joyous and grateful spirit while recognizing the pain and suffering of others and/or how do we maintain a joyous and grateful spirit while dealing with personal hardship and dark times? I find it hard to believe that good deeds are not right and that horrible misfortunes are not wrong. Perhaps tagging circumstances as right or wrong gives rise to the myth that there exists one person or set of persons to blame for the bad problems, and one person(s) who will save us from ourselves.
But wait, isn’t that the message of Christmas – that Jesus is born to save us, to bring peace, love and joy to the world? The holiday is such a happy time, emphasizing angels, light, small babies, mild and meek mothers and universal happiness. After listening to some of the traditional carols I start to think “game over! The good guys won.” I walk happily out into the cold only to be hit in the face with realities of homelessness, the impacts of economic recession, and people struggling with emotional or physical pain. Do we block out the negative realities for a month so we can really get in the spirit? Do we submerge ourselves in charity work and donations until we are exhausted and impatient with our children’s toy requests and candy-cane consumption?
I recently discovered my personal answer to these questions of how to live Christmas and marry its joy to the world’s realities. I found my role model and cheerleader in Mary, Christ’s unwed teenage mother from the wrong side of the tracks. Mary is no “meek and mild” chica; she is tough and focused as well as graceful and determined. One would have to be resilient to accept a miraculous pregnancy in the midst of a culture that stoned unwed mothers to death or chased them out of town to live (and die)alone in the desert. Mary’s song is found in Luke (1:46-55) and is sometimes called the Magnificat because she says her soul magnifies the lord (magnificat in Latin). Here is what she says:
English (The Divine Office):
My soul glorifies (magnifies) the Lord, *
my spirit rejoices in God, my Saviour.
He looks on his servant in her lowliness; *
henceforth all ages will call me blessed.
The Almighty works marvels for me. *
Holy his name!
His mercy is from age to age, *
on those who fear him.
He puts forth his arm in strength *
and scatters the proud-hearted.
He casts the mighty from their thrones *
and raises the lowly.
He fills the starving with good things, *
sends the rich away empty.
He protects Israel, his servant, *
remembering his mercy,
the mercy promised to our fathers. *http://en.wikipedia.org/wiki/Magnificat
Mary not only accepts the tremendous burden placed on her by God – to carry and raise a child when she is young, poor and unmarried - but she accepts joyously and with a sense of purpose, recognizing that her mission is vital to the success of good over evil. Mary also sees that the world must change and seems to suspect that her son will be doing the scattering of the proud-hearted, the casting of the mighty from their thrones, the feeding of the hungry and the rejecting of the rich. Yet she has her own role to perform, one that is mission-critical.
We all have some such critical mission (though I’m hoping that I’m done with infancy, myself). Jesus was born to show us how to live but his arrival did not solve all humanity’s problems, did not iron out the wrinkles of our existence. We have a lot of work to do to fulfill the promise and joyous spirit of the holidays. There is a call and an admonition in the songs of Christmas if we are willing to hear them. In “O Holy Night” the lyricist wrote “Change shall He bring, for the slave is our brother, and in His name all oppression must cease.” That message was written for us; we are the chosen to end oppression, feed the hungry and accept the responsibility God lays on us. I feel great joy that our role model exists, that our Jesus came, but I can celebrate with a more lasting and steadfast joy when I acknowledge the charge laid on us by the arrival of the baby. Our mission: to bring about change, to work for peace, love, justice and joy for all peoples not only now but every day of the year, all of our years. Should we choose to accept it.
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